Simeon of Beth Arsham: Difficulties of Confessional Identification in the Christian Orient
Table of contents
Share
QR
Metrics
Simeon of Beth Arsham: Difficulties of Confessional Identification in the Christian Orient
Annotation
PII
S207987840023159-3-1
Publication type
Article
Status
Published
Authors
Evgenii Zabolotnyi 
Affiliation: Lomonosov Moscow State University
Address: Russian Federation, Moscow
Abstract

Simeon of Beth Arsham, a priest and later bishop of the Church of the East, the main Christian community in Sasanian Iran, was one of the most prominent figures in the Syriac tradition. Simeon’s activity began at the turn of the 5th — 6th centuries, when this community was under the strong influence of the extreme dyophysite Christology of the Antiochene school, which prepared the East Syrian tradition for the subsequent reception of Nestorianism. Being a supporter of Christological views diametrically opposed to Antiochene theology, Simeon actively fought against the “Nestorianization” of his native tradition. On the basis of sources dedicated to the “Persian debater”, as well as Simeon’s own writings, the author clarifies the relative and absolute chronology of his life, the confessional status of Simeon’s doctrine within Nicene Christianity, and also considers his struggle with the “Nestorians” not as a set of disparate measures, but as a system of strategies aimed to narrow down the influence of extreme Antiochene theology in Iran.

Keywords
Simeon of Beth Arsham, Syriac Christianity, intrareligious polemics, human capital, Sasanian Iran, Church of the East, religious policy of Byzantine emperors, Armenian Church
Источник финансирования
The reported study was funded by RFBR, project number 19-29-07549 “Human capital of the Middle Ages: typology, structures, strategies of its increment (Western Europe, Byzantium, Middle East)”.
Received
08.09.2022
Publication date
15.12.2022
Number of characters
66090
Number of purchasers
12
Views
303
Readers community rating
0.0 (0 votes)
Cite Download pdf 200 RUB / 1.0 SU

To download PDF you should pay the subscribtion

Full text is available to subscribers only
Subscribe right now
Only article and additional services
Whole issue and additional services
All issues and additional services for 2022

References

1. Alfyorov S. G., Zabolotnyj E. A., Koraev T. K., Kobischanov T. Yu., Tojle Kh., Davydenkov O., prot. Sirijskaya yakovitskaya Tserkov' // Pravoslavnaya ehntsiklopediya. M., 2021. T. 64. S. 95—123.

2. Arzhanov Yu. N. K istorii khristianstva v doislamskoj Aravii. Poslanie Simeona Betarshamskogo o goneniyakh na khristian // Bogoslovskij vestnik. 2009. № 8/9. S. 155—221.

3. Asmus V., prot., Khrapov A. V., Tsypin V., prot. Vselenskij IV Sobor // Pravoslavnaya ehntsiklopediya. M., 2005. T. 9. S. 597—616.

4. Variash I. Identity as a Society’s Function and Medieval Interculturality // ISTORIYA. 2019. Vol. 10. Is. 4 (78). URL: https://history.jes.su/s207987840005144-7-1/ DOI: 10.18254/S207987840005144-7

5. Vselenskie Sobory. M., 2005.

6. Gratsianskij M. V. Imperator Yustinian Velikij i nasledie Khalkidonskogo Sobora. M., 2016. (Trudy Istoricheskogo fakul'teta MGU. Vyp. 86; Seriya II: «Istoricheskie issledovaniya»: 42).

7. Deyaniya Vselenskikh Soborov. Kazan', 19083. T. 3—4.

8. D'yakonov A. P. Ioann Ehfesskij i ego tserkovno-istoricheskie trudy. SPb., 1908.

9. Zabolotnyj E. A. Zhizn' i trudy Narsaya, «sirijskogo uchitelya»: nereshennye problemy // Vizantijskij vremennik. 2021. T. 105. S. 60—80.

10. Zabolotnyj E. A. Nestorianstvo // Pravoslavnaya ehntsiklopediya. M., 2018. T. 49. S. 110—127.

11. Zabolotnyj E. A. Petr III Mong, patriarkh Aleksandrijskij // Pravoslavnaya ehntsiklopediya. M., 2019. T. 55. S. 686—689.

12. Zabolotnyj E. A. Savrisho I // Pravoslavnaya ehntsiklopediya. M., 2021. T. 61. S. 114.

13. Zabolotnyj E. A. Simeon Bet-Arshamskij // Pravoslavnaya ehntsiklopediya. M., 2021. T. 63. S. 526—528.

14. Zabolotnyj E. A. Sirijskoe khristianstvo mezhdu Vizantiej i Iranom. SPb., 2020.

15. Zabolotnyj E. A. Tserkov' Vostoka i religioznaya politika imperatora Yustiniana // Vizantijskij vremennik. 2015. T. 74 (99). S. 47—60.

16. Zajtsev D. V. Ioann Ehfesskij // Pravoslavnaya ehntsiklopediya. M., 2010. T. 24. S. 670—674.

17. Lyozov S. V. Klassicheskij sirijskij yazyk // Yazyki mira: Semitskie yazyki. M., 2009. [Vyp. 1:] Akkadskie yazyki. Severozapadnosemitskie yazyki. S. 562—625.

18. Murav'yov A. V. Khristianskij Vostok nakanune arabskogo zavoevaniya: Sirijskij mir i tsivilizatsionnye protsessy v V—VI vv. n. eh. M., 2020.

19. Ortis de Urbina I. Sirijskaya patrologiya / per. M. V. Gratsianskogo. M., 2011.

20. Pigulevskaya N. V. Araby u granits Vizantii i Irana v IV—VI vv. M.; L., 1964.

21. Pigulevskaya N. V. Kul'tura sirijtsev v crednie veka. M., 1979.

22. Pigulevskaya N. V. Sirijskaya srednevekovaya istoriografiya: Issledovaniya i perevody / sost. E. N. Mescherskaya. SPb., 20112.

23. Feodor (Yulaev), ierom., i dr. Kirill, arkhiepiskop Aleksandrijskij // Pravoslavnaya ehntsiklopediya. M., 2014. T. 34. S. 225—299.

24. Frantsuzov S. A. Lakhmidy // Pravoslavnaya ehntsiklopediya. M., 2015. T. 40. S. 178—180.

25. Acta Conciliorum Oecumenicorum / ed. E. Schwartz et al. Berlin, 1924—1940.

26. Allen P., Hayward C. Severus of Antioch. N. Y., 2004.

27. Baumstark A. Geschichte der syrischen Literatur mit Ausschluss der christlich-palästinensischen Texte. Bonn, 1922.

28. Brock S. Studies in Syriac Christianity: History, Literature and Theology. Aldershot; Brookfield, 1992. (Variorum Collected Studies; 357).

29. Centres of Learning: Learning and Location in Pre-Modern Europe and the Near East / ed. J. W. Drijvers, A. A. MacDonald. Leiden etc., 1995.

30. Clavis Patrum Graecorum / cura et studio M. Geerard et al. Turnhout, 1974—2003. 6 vols.

31. Clavis Patrum Latinorum / ed. E. Dekkers, A. Gaar. Turnhout, 1995.

32. Fiey J. M. Assyrie chrétienne. Beyrouth, 1965. 2 vol.

33. Fiey J. M. Jalons pour une histoire de l’Eglise en Iraq. Louvain, 1970. (Corpus scriptorum christianorum orientalium; 310. Subsidia; 36).

34. Frend W. The Rise of the Monophysite Movement: Chapters in the History of the Church in the 5th and 6th Centuries. Cambridge, 1972.

35. Garsoïan N. Church and Culture in Early Medieval Armenia. Aldershot etc., 1999. (Variorum Collected Studies; 648).

36. Garsoïan N. L’Église Arménienne et le Grand schisme d’Orient. Lovanii, 1999. (Corpus scriptorum christianorum orientalium; 574. Subsidia; 100).

37. Grillmeier A. Jesus der Christus im Glauben der Kirche. Freiburg etc., 19903. Bd. 1: Von der Apostolischen Zeit bis zum Konzil von Chalcedon (451).

38. Grillmeier A. Jesus der Christus im Glauben der Kirche. Freiburg etc., 1986. Bd. 2. Tl. 1: Das Konzil von Chalcedon: Rezeption und Widerspruch (451—518) (angl. per.: Christ in Christian Tradition. Atlanta, 1987. Vol. 2: From the Council of Chalcedon (451) to Gregory of Great (590–604). Pt. 1: Reception and Contradiction: The Development of the Discussion about Chalcedon from 451 to the Beginning of the Reign of Justinian / transl. P. Allen, J. Cawte).

39. Grillmeier A. Jesus der Christus im Glauben der Kirche. Freiburg etc., 1989. Bd. 2. Tl. 2: Die Kirche von Konstantinopel im 6. Jahrhundert / mitarb. T. Hainthaler.

40. Grillmeier A. Jesus der Christus im Glauben der Kirche. Freiburg etc., 2002. Bd. 2. Tl. 3: Die Kirchen von Jerusalem und Antiochien nach 451 bis 600 / Hrsg. T. Hainthaler (angl. per.: Christ in Christian Tradition. Oxf., 2013. Vol. 2. Pt. 3: The Churches of Jerusalem and Antioch from 451 to 600 / ed. T. Hainthaler; with sontrib. T. B. Mansour, L. Abramowski; transl. M. Ehrhardt).

41. Harvey S. A. Asceticism and Society in Crisis: John of Ephesus and the Lives of the Eastern Saints. Berkeley, 1990.

42. Honigmann E. Évéques et évêchés monophysites d’Asie antérieure au VIe siècle. Loivain, 1951. (Corpus scriptorum christianorum orientalium; 127. Subsidia; 2).

43. La lettera di Simeone vescovo di Bêth-Aršâm sopra i martiri omeriti / ed., trad. I. Guidi // Rendiconti della Reale Accademia dei Lincei. Cl. di scienze morali, storiche e filologiche. Ser. 3. 1881. Vol. 7. P. 471—515.

44. Levenq G. Beth Arsam // Dictionnaire d’histoire et de géographie ecclésiastique. P., 1935. T. 35. Col. 1228.

45. Loon H., van. The Dyophysite Christology of Cyril of Alexandria. Leiden; Boston, 2009.

46. Martindale J. R. The Prosopography of the Later Roman Empire. Cambridge, 1971—1993. 3 vol.

47. McGuckin J. A. St. Cyril of Alexandria: The Christological Controvesy: Its History, Theology, and Texts. Leiden etc., 1994.

48. Ortiz de Urbina I. Patrologia Syriaca. Romae, 19652.

49. Payne R. E. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Oakland, [2015].

50. Rammelt C. Ibas von Edessa: Rekonstruktion einer Biographie und dogmatischen Position zwischen den Fronten. Berlin; N. Y., 2008.

51. Rompay L. van. Shem‘un of Beth Arsham // Gorgias Encyclopedic Dictionary of the Syriac Heritage / ed. S. P. Brock et al. Piscataway, 2011. P. 376.

52. Russell N. Cyril of Alexandria. L.; N. Y., 2000.

53. Sarkissian K. The Council of Chalcedon and the Armenian Church. N. Y., 19752.

54. Seleznyov N. N. Nestorius of Constantinople: Condemnation, Suppression, Veneration, With Special Reference to the Role of his Name in East-Syriac Christianity // Journal of Early Christian Studies. 2010. Vol. 62. No. 3-4. P. 165—190.

55. Schippmann K. Fīrūz // Encyclopaedia Iranica. 1999. Vol. 9. Fasc. 6. P. 631—632 [Ehlektronnyj resurs]. URL: https://iranicaonline.org/articles/firuz-1 (data obrascheniya: 08.07.2022).

56. Shahîd I. Byzantium and the Arabs in the 6th Century. Washington, 1995. Vol. 1. Pt. 1: Political and Military History.

57. The Cambridge Medieval History / planned by J. B. Bury; ed. H. M. Gwatkin, J. P. Whitney. N. Y., 1911. Vol. 1: The Christian Roman Empire and the Foundation of the Teutonic Kingdoms.

58. The Theology of St. Cyril of Alexandria: A Critical Appreciation / ed. Th. G. Weinandy, D. A. Keating. L.; N. Y., 2003.

59. Vasiliev A. A. Justin the First: An Introduction to the Epoch of Justinian the Great. Cambridge (Mass.), 1950.

60. Walker J. T. The Legend of Mar Qardagh: Narrative and Christian Heroism in Late Antique Iraq. Berkeley etc., 2006.

61. Witakowski W. Syrian Monophysite Propaganda in the 5th to 7th Centuries // Aspects of Late Antiquity and Early Byzantium: Papers read at the Colloquim held at the Swedish Research Institute in Istanbul (31 May — 6 June, 1992) / ed. L. Ryden, I. O. Rosenquist. Stockholm, 1993. P. 99—112.

Comments

No posts found

Write a review
Translate