Confessional (Self-)Identification of the Church of England and Calvinism

Fadeyev, Ivan

doi:10.18254/S207987840018211-1

English

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Confessional (Self-)Identification of the Church of England and Calvinism

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Confessional (Self-)Identification of the Church of England and Calvinism

Annotation

PII

S207987840018211-1-1

DOI

10.18254/S207987840018211-1

Publication type

Article

Status

Published

Authors

Ivan Fadeyev Send message

ORCID: 0000-0003-2202-2246

Affiliation: Institute of World History RAS
Address: Russian Federation, Moscow

Edition

Volume 12 Issue 12 (110). Part 2

Abstract

The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Articles of Religion, or liturgical, like the Book of Common Prayer and the Ordinal, in nature, but are neither discursive nor analytical in character. In this article, the author attempts to verify and falsify the validity of the claim that the Church of England’s hamartiology and soteriology are fundamentally Calvinistic. To achieve that goal, he turns to “Of the Laws of Ecclesiastical Polity” by Richard Hooker, a prominent 16th-century English theologian, who played a pivotal role as the primary apologist of the “Elizabethan settlement” and a “Founding Father” of the Church of England’s orthodoxy, in order to analyse his hamartiological and soteriological views. Taking into consideration Richard Hooker’s “place of honour” in the political and religious history of the reformed English Church, the author concludes that the doctrine of the Established Church in England used by the Crown as a litmus test of political loyalty, was not Calvinistic either in its form or content, but preserving continuity with the pre-Reformation Latin theology, on the one hand, and, in the spirit of Christian Humanism, receiving and adopting Eastern Christian theological thought, on the other, it, somewhat unsuccessfully, tended towards a via media between Roman Catholicism, Eastern Orthodox, and radical reformers, i.e. was used as a negative identification tool marking the Christians of England along the “us — them” line.

Keywords

confessional identification, Church of England, Calvinism, hamartiology, soteriology, Richard Hooker, Jean Calvin, Augustin of Hippo

Источник финансирования

This study has been supported by the Russian Foundation for Basic Research for the project (№ 21-011-44227): “Ritual mechanisms of ethno-confessional and religious-political self-identification in historical retrospect”.

Received

31.08.2021

Publication date

27.12.2021

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GOST	Fadeyev I. Confessional (Self-)Identification of the Church of England and Calvinism // ISTORIYA. – 2021. – V. 12. – Issue 12 (110). Part 2. URL: https://history.jes.su/s207987840018211-1-1/. DOI: 10.18254/S207987840018211-1
MLA	Fadeyev, Ivan "Confessional (Self-)Identification of the Church of England and Calvinism." ISTORIYA. 12.12-2 (110) (2021). DOI: 10.18254/S207987840018211-1
APA	Fadeyev I. (2021). Confessional (Self-)Identification of the Church of England and Calvinism. ISTORIYA. vol. 12, no. 12-2 (110) DOI: 10.18254/S207987840018211-1

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