All
France. 1983—1989. From the March for Equality to the Case of the Muslim Scarf
Table of contents
Annotation Estimate Publication content
References
Share
Metrics
France. 1983—1989. From the March for Equality to the Case of the Muslim Scarf
Annotation
PII
S207987840002027-8-1
DOI
10.18254/S0002027-8-1
Publication type
Article
Status
Published
Authors
Evgeny Osipov 
Affiliation: Institute of World History. State Academic University for the Humanities
Address: Russian Federation, Moscow
Edition
Volume 8 Issue 9 (63)
Abstract
In the article, on the example of two events — the March for equality and against racism in 1983 and the case of the Muslim scarf in the college of Creil 1989 – the author analyzes the process of the gradual transformation of the “migration issue” in France into a “migration problem”, which eventually became one of the central in the life of the Fifth Republic. If in 1983 the Arab youth fought like Martin Luther King for equal opportunities and for the right to be a full member of French society, in 1989 it was not a national, but a religious minority represented by “second-generation migrants” who fought for the right to “differ” and for the inclusion of Islamic norms and traditions in everyday republican life. The article shows both internal and foreign policy reasons that led to the failure of the traditional for France policy of assimilation of migrants and the transition to the slogan of integration.
Keywords
March for equality and against racism, the case of the Muslim scarf, migrants, Islam, assimilation, integration
Received
04.08.2017
Publication date
17.10.2017
Number of characters
32515
Number of purchasers
18
Views
4812
Readers community rating
0.0 (0 votes)
Cite Download pdf 100 RUB / 1.0 SU

To download PDF you should sign in

Full text is available to subscribers only
Subscribe right now
Only article
100 RUB / 1.0 SU
Whole issue
1000 RUB / 10.0 SU
All issues for 2017
2500 RUB / 50.0 SU

References



Additional sources and materials

    

  1. Valeri Zhiskar d’Ehsten. Vlast' i zhizn'. M., 1990.
    2. 

  2. Osipov E. A. «Sharli» kak konstatatsiya krizisa. Vzglyad iz Frantsii // Prepodavatel' XXI vek. № 4. 2015. S. 302—309.
    3. 

  3. Osipov E. A. Faktor natsional'noj identichnosti v sovremennoj Frantsii // Mezhdunarodnaya zhizn'. № 12. 2016. S. 68—81.
    4. 

  4. Augustin M. La vraie histoire de la marche des beurs. Lyon, 2013.
    5. 

  5. Deltombe T. L’Islam imaginaire. La construction médiatique de l’islamophobie en France, 1975—2005. Paris, 2005. P. 61.
    6. 

  6. Gaspard F., Khosrokhavar F. Le foulard et la République. Paris, 2006. P. 21.
    7. 

  7. Guirous L. Allah est grand, la République aussi. P., 2014.
    8. 

  8. Finchelstein G. Piège d'identité. Réflexions (inquiètes) sur la gauche, la droite et la démocratie. P., Fayard. 2016.
    9. 

  9. Finkielkraut A. L’identité malheureuse. P., 2013. P. 22.
    10. 

  10. Kedadouche Z., Hafidi A. Marche ou creve. La Marche pour l’égalité et contre le racism, 30 ans après. Paris, 2013. 
    11. 

  11. Portier P. Les trois ages de la laicité francaise // La revue socialiste. № 57. 2015.
    12.